2 Thessalonians 3:6-8
And we command you all, brothers and sisters, in the name of
our Lord Jesus Christ to keep yourselves away from every brother who behaves
lazily and not according to the traditions that they received from us. For you all yourselves have known how it is
necessary to imitate us, because we were not idle in you all. Nor did we eat bread from anyone without
paying. But rather, in hard work and
difficult labor we work night and day so as not to be a burden to any of you
all.
Thoughts for Today
First Thought:
Paul argues against laziness. In fact, Paul considers laziness so dangerous
that he argues against even going near it.
The thing about laziness is that everyone loves having time off. Everyone loves not having something to
do. We all love relaxation. Truth be known, relaxation isn’t even a bad
thing. Just like money isn’t a bad thing
but the love of money is, relaxation isn’t a bad thing but the love of it
is. We can fall in love with the idea of
relaxing so much that we begin to no longer be productive. When we are no longer productive, we lose
purpose and value in our community. Of
course, when we lose purpose and value in our community, we also lose our
ability to make a difference in our community, too. Thus we come to Paul’s point. When we are lazy, who will listen to our
witness about God?
Have you thought about laziness with a perspective on
witness before? Do you believe that Paul
is right and our laziness impacts our ability to be a witness for God?
Second Thought:
Paul gets very specific. Paul reminds the people of Thessalonica that
they were taught about laziness directly from Paul. This shows us that it is important to teach
against laziness. After all, if we all
enjoy a bit of relaxation for a time, then we are all susceptible to the
temptation of laziness. If we are susceptible,
then we certainly need to prepare people in order for them to resist the
temptation.
Do you teach against the temptation of
laziness? In order to teach against
laziness, what kind of a life do you need to live?
Third Thought:
I have to confess that this passage has
always been a passage that has confounded me with respect to the New Testament
church. Our church model is often one
such that we pay an expert to be in our midst and teach us, do our weddings and
funerals, and make sure that someone is there to make sure worship happens on
Sunday. However, as I study the New
Testament, this is not what I see. I see
Jesus, who wanders throughout Judea preaching and teaching. I see Paul, who works hard as a tentmaker
while preaching and teaching anyone who would listen. When I look at the New Testament, I see
leaders who were mobile and willing to go wherever God led them and minister to
whomever God brought into their midst. I
don’t necessarily think that it is wrong for a minister to draw pay from a
congregation. After all, Paul in this
section of scripture says that he had the right to do so! But even with the right, it isn’t a model
that we see Paul enacting in his life.
Paul supports himself so that others don’t have to. Once more we see Paul making a choice that
seems contrary to the logic of the world.
Why can this passage be troubling,
especially to people who are rooted in modern Christianity? What is neat about Paul’s example here?
Passage for Tomorrow: 2 Thessalonians 3:9-12
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