Revelation 6:1-4
And
I looked when the lamb opened one of the seven seals. And I heard one out of the four living
creatures while saying as a voice of thunder, “Come.” And I looked – and behold – there was a brilliant
horse and the one who sits upon it has a bow and a crown was given to him and
he went out while conquering and in order that he should conquer. And when he opened the second seal I heard
the second living creature say, “Come.” And
another horse – a fiery red one – went out and the one who sits upon it was
given to him to take peace out of the earth even in order that they will
slaughter one another. And a great sword
was given to him.
Thoughts for Today
First Thought:
From this point on in the book of Revelation, many people
immediately jump into a perspective of “the end of the world” or even the Apocalypse. Don’t get me wrong. I’m not saying that these people are
wrong. I am a firm believer that God can
take scripture and make it true in multiple different contexts. However, I am a firm believer in making sure
that we understand the text in its original context. We can always see backwards into history with
20/20 vision and learn about ourselves.
We don’t usually look into the future very well. In that light, remember why this book is
called “Revelation.” The English word
Revelation is the same as the Greek word Apocalypse (αποκαλυφις). This word means “revelation” or “announcement,”
not “end of the world.” This leads us to
the style or type of writing that we have in the book of Revelation. Revelation is Apocalyptic Literature. Apocalyptic Literature is not writing
designed to tell the future. Apocalyptic
literature is about giving hope to people caught under oppression. When John writes this book, He is not writing
with the primary premise of foretelling the end of the world. If that was his goal, then he failed pretty
badly because it is a difficult book to use to make accurate predictions about
the future! Instead, John is writing
very creatively to remind the people in Asia Minor that when they are under
persecution that there is a God who is more powerful than the world that is
persecuting them. That is the
perspective out of which I am going to write the vast majority of what remains
in this blog for the book of Revelation.
How can this understanding of the word apocalypse help shape
your perspective on this book? Given
what we’ve already read in the first four chapters, do you think this
understanding makes more or less sense than the “end-of-the-world” perspective?
Second Thought:
The lamb opens the first of the seven seals. When he does, a rider on a brilliant horse
comes forth. That rider has a bow and a
crown, conquering the world. What’s John
saying in this description? In the
ancient world, and especially in Roman culture, when a military general
conquered new territory, he would march through the capitol of the conquered
area on a white horse. This explains why
the rider who conquers is on a white horse.
So what is the bow? The Parthians
were one of the few nations or tribes who were able to resist and even beat
back the power of the Roman legion. The
Parthians were from the same area of the world as the ancient Persians. People in that part of the world typically
fought on horseback with bows. In fact,
they still do to this day! As the Roman
Empire persecutes the Christians in Asia Minor, John is reminding the people that
the Romans are capable of being conquered.
Their persecution is not final.
God understands our persecution and He can defeat it.
Where has God been able to bring you through persecution? How can this passage be useful to you the
next time you feel trapped or oppressed?
Third Thought:
When the second seal is opened, we see
a rider on a red horse come out. This
rider was sent out in order to take away peace so that he could lead them into
war. He is given a great sword to
accomplish this purpose. What is John’s
point here? Humanity always has a
violent streak within us. We like strife
and conflict. It is not hard to make
people mad and control their reactions through their anger. When we are under oppression, this becomes
even more true. John is warning the
people of Asia Minor that when they are being oppressed that the temptation
will be for them to turn on one another.
How does this become a message of hope?
God knows our tendencies. When we
are angry, we are not alone. Others feel
the same emotions within them. God
understands this and can help us through it.
When are you likely to lash out in
anger against people who make you mad?
Is your anger more easily provoked when you are under stress or
pressure?
Passage
for Tomorrow: Revelation 6:5-8
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