Thursday, July 11, 2013

Mark 14:22-25

As they were eating the Passover, Jesus took the bread, blessed it, gave it to them, and said, “Take, this is my body.”  He then took a cup, gave it to the disciples, and they drank from it.  Then Jesus said, “This is my blood of the covenant, which is poured out for many.”  Then Jesus informs the disciples that this would be the last time that He tastes wine until the day that He will drink it in the New Kingdom.

Thoughts for Today

First Thought:

This is one of the coolest stories that people who aren’t familiar with the Jewish tradition of Passover miss.  Let me explain the part about the bread.  During the Jewish Passover, there are three pieces of unleavened bread put in a basket.  As Passover begins, the middle piece of unleavened bread is broken and half of it is “hidden.”  In the middle of the Passover, this middle piece is sought out and “ransomed” back to the head of the family, usually for a pre-determined price.  It is assumed that it is during this time of the ransoming of the middle piece of bread – the Afikomen – that Jesus says, “This is my body.”  Christians might find it interesting that there are three pieces of bread – Father, Son, Holy Spirit.  Christians might also find it interesting that the middle piece – the “Son” – is broken and “buried.”  Finally, Christians should find it interesting that this middle piece of bread is ransomed.  For 1,500 years the Jews had been enacting out this ritual of remembering the sacrificial lamb.  Now it can be seen it in true life, in Jesus, not just as a ritual.  God’s planning over the millennia is incredible. 

Are you inspired by how God can make a ritual celebrated for 1,500 years point so directly to the events of Christ’s death?  Why does this inspire you?

Second Thought:

The cool things don’t stop there.  There is something significant in the symbology of the cups as well.  In a traditional Jewish Passover there are four cups.  There are the cups of sanctification, praise, redemption, and hope.  It is assumed that Jesus speaks the words over the wine during the third cup – the cup of redemption.  The third cup is that cup which immediately follows the afikomen.  This is the cup that focuses on the redemption of the Hebrew people through the sacrifice of the lamb and the blood that was shed upon the doorposts.  How cool is it that this ritual had already been celebrated and waiting for Christ through 1,500 years of tradition among the Hebrew people!

How does this add to the amazement from the prior point?  How does this point to God truly being at work in this world and not just some supreme deity that set the world in motion and then walked away to let it evolve as it chose?

Third Thought:

Jesus tells His disciples that He won’t taste again until the New Kingdom.  That is a sign that Jesus was planning on dying.  This is a comment on finality to His disciples.  Jesus isn’t planning on coming back.  At the same time, how neat it is that this wine and bread at the Passover is the last thing Jesus ate before dying!  Here is a meal that God set into planning 1,500 years prior and it is the last thing Jesus partakes of in life!  That’s incredibly symbolic!  What is the next meal that Jesus will participate in?  Jesus will participate in the feast of the Lamb, when judgment day is over and all the faithful are gathered together with God.  For me, this is even more proof of the wisdom, planning, and omniscience of God.

How would you have felt as a disciple hearing Jesus say that He isn’t planning on eating again in this lifetime?  Knowing the full story, how does it make you feel about the power of God?


Passage for Tomorrow: Mark 14: 26-31

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