Summary retelling of Hebrews 10:8-10
The
author of Hebrews now sets up a comparison of two statements: “You have neither
desired nor taken pleasure in sacrifices and offerings and burnt offerings and
sin offerings” and “Behold I have come to do your will.” This shows us that Christ has taken away the
first covenant into order to bring forth the second covenant. It is through this second covenant that we have
been sanctified before God once and for all through the offering of Jesus
Christ.
Thoughts for Today
First Thought:
Here
in this passage we have another reference to the order of the covenants. Again, if we are not careful, we get the
impression that the first covenant is destroyed as if it was bad. The first covenant isn’t destroyed, it is “taken
away.” The first covenant had served its
purpose, so it was replaced by the second covenant. Think of it like a young child learning to
ride a bike. Training wheels are added
to teach a child how to ride. But once a
child has learned how to ride, the training wheels can be removed. That doesn’t make them bad; it just means
that their purpose has been fulfilled.
How
has your perspective on the Law changed as you have read through Hebrews? Can you sufficiently state the reason that
God gave us the Law? Can you state why
the Law is good, even if the sacrifices of animals were replaced by the
sacrifice of Christ?
Second Thought:
This
passage tells us that God takes pleasure when we do His will. God took pleasure not in Christ’s death, but
in Christ willingness to humble Himself to God’s will and to do what is
necessary. God did not enjoy the human
self-centeredness when humans called for the crucifixion of Christ, but God
does take pleasure in the salvation that can come through such an act. It’s kind of like taking medicine when we are
sick. We might not enjoy taking the
medicine. But we do certainly enjoy the
benefits that the medicine brings.
How
does this point speak to spiritual maturity?
Why is it important to learn how to take pleasure in obeying God? Why is it important to learn to take pleasure
in the things that bring long-term (even eternal) gain more than the things
that bring short-term gain?
Third Thought:
At
the end of this passage we hear that we “have been sanctified” before God. I’m going to go into the Greek for a
second. This verb is a perfect
passive. The perfect tense means it is
an action that began in the past, continues into the present, and will continue
into the future. The passive voice means
that the subject of the sentence is receiving the action from someone
else. The question thus begs, who is the
one who can work on others in the past, present and future? Who else but God? In the Bible, we treat most – if not all –
perfect passive verbs as being the work of God in us. Thus, when it comes to talking about
sanctification – being made holy – we understand that it is a lifelong process
that God does to us. We do not sanctify
ourselves. Nor can we say that we
already are sanctified. We are in the
process of God sanctifying us.
What
do you think it means to be in the process of being made holy (being
sanctified)? How would you describe that
process to another person?
On
a side note, many Christians should learn the difference between justification
and sanctification. Justification
is a “once-and-for-all” process that Christ accomplished on the cross. When Jesus died on the cross, He dealt with
sin. Period. We were justified before God at that moment. Sanctification – being made holy – is a
process that God does in us our whole life.
Passage for
Tomorrow: Hebrews 10:11-14
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