Summary retelling of Acts 17:16-21
When
Paul was in Athens, he saw a bunch of idols just about everywhere that he
went. So he began to talk to the Jews in
the synagogue and anyone who would listen to him within the marketplace. Many of the non-Jews who heard him either
dismissed him as some strange babbling man or they thought he was teaching
about some god unknown to them. They
took him to the place where civil discussions and decisions were made in
Athens. They asked Paul to explain his
teaching a little more deeply so that they could decide whether or not it was
worth listening to him.
Thoughts for Today
First Thought:
Athens
was a town that was known for embracing almost anything that had merit. However, because of their blatant
open-mindedness they also seldom bought into anything too deeply. They believed many things shallowly, not
being devout too much. This is why Paul
spies many idols as he goes about the town.
They embraced whatever they could.
What
are some of the advantages of having an open-mind? What are the disadvantages of being too
open-minded?
Second Thought:
Notice
that Paul does go into the synagogue in Athens.
However, notice that here in Athens we don’t see the Jews getting up in
arms at all. In all the other places
we’ve seen Paul visit there was conflict between himself and the really devout
Jews. Here, there is little conflict
whatsoever. This probably means that the
Jews in Athens were like the rest of the citizens. They believed many things, but weren’t very
devout to any of them. Since they had
little devotion, there was not much to upset them about.
Why
do conflicts usually happen among the genuinely devout? We know that it is good to be devout, so how
can we learn to be genuinely devout but still avoid the nature of finding
oneself in conflict rather easily on account of one’s devotion?
Third Thought:
The
people of Athens ask Paul if they can hear more about his teaching. Keep in mind that they don’t likely want to
hear so that they can be devout to what he is teaching. That just wasn’t part of the Athenian
culture. They want to hear what Paul
says so that they can add Christianity to the growing list of “accepted
practices” in Athens. Most of the
Athenians aren’t looking for something to believe in, they are looking for
something else that they can tout around as growing their culture.
How
can this be seen as a form of persecution in its own right? What can we learn from the Athenians about
genuinely listening to other people and giving them an ability to explain
themselves? What can we learn from the
Athenians about the danger of pursuing knowledge for the sake of the pursuit
without actually buying into any particular cause?
Passage for Tomorrow: Acts 17:22-28
4 comments:
Sunday Morning Athenians? Haha
LOL. That's like saying C&E Athenians! :D
:) exactly! Comparing them to today's culture :D
And if you want to be technical about what is going on in Athens at the time of Paul, the philosophy is called universalism. "God will end up saving everyone in the end. So whether I really believe in the right God or not, I'll get a second chance after I die and finally realize how wrong I was in this life."
One of the most scary theologies in the world - and one of the most destructive from the perspective of Christianity. And it is huge in American society (consciously and subconsciously) and even within the Christian Church. I'm finally working through Francis Chan's book called "Erasing Hell." It has much to say about how our faith life really tells us that we are universalists in heart.
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