Luke 13:18-21
Therefore, He was teaching, “What is the kingdom of God
like? And what is like it? It is like a seed of mustard, which after a
man took it he cast it into his garden. And
it grew and became a tree. And the birds
of heaven dwelled in its branches.” And
again He said, “What is the kingdom of God like? It is like leaven, which after a woman took,
she hid into three large measures of flour until it was being mixed into the
whole of the dough.”
Thoughts for Today
First Thought:
There are many people who prefer to always spin Jesus’
teachings into the happy way. As an
homage to such people, I will talk about these parables in that manner. As Jesus speaks about the kingdom of heaven,
notice that he talks about it in great and vast quantities. The little seed becomes a tree. There is a huge amount of flour. When we look at this parable, there is no
need to think about a small kingdom of heaven.
Even when we look at the world around us, we don’t need to look through
eyes that see scant amounts and limited effect.
The kingdom of God is huge and massive, reaching all throughout the
world. Our God is a big God. We would expect Him to have a big reach, too.
Is it easy for you to conceive the full scope of God’s kingdom? What can make this hard?
Second Thought:
That being said, I personally think that these are negative
parables of warning. Look at these
passages in context. The story before
this one – which causes Jesus to teach this parable, note the “therefore” that
begins this section – is a story of conflict where his opponents are put to
shame. The section of scripture that we’ll
be talking about tomorrow is the teaching about the wide and narrow door. This passage is surrounded with warnings and
conflict. In that light, let’s look at
this mustard seed. Yes, it grows
big. But is that the point of emphasis
that Jesus puts on this teaching? Of
course not. Jesus tells us the size so that
He can talk about the birds. In
parables, birds are most often symbols of the enemy, whom Jesus often calls the
evil one. Think back to the parable of
the four soils if you need to and you’ll see what I mean. So what Jesus is really saying is that the
kingdom of heaven is so large that the agents of the enemy can sneak in and
appear to make a home within it. Again,
if we think about the story immediately preceding this teaching it makes a ton
of sense! Just because we encounter opposition
– even internal opposition – doesn’t mean that we should think we are
wrong. Sometimes the enemy is
within. That’s Jesus’ point.
Have you ever encountered opposition within the church? How frequently do you think the agents of the
enemy make a home within God’s kingdom?
Third Thought:
In this light, let’s look at the passage
about the leaven. Again, remember the
negative context that bookends this teaching.
A little leaven goes through the whole dough. So often we want to make this passage about
how just a little faith can affect our whole life. For the record, I do believe that a little
faith can affect our whole life. But I don’t think that is the point of this
parable. Leaven is often used in parabolas as a symbol of the deeds of the Pharisees
and other opponents of Jesus. So what is
Jesus telling us? Even though the
kingdom of heaven is so vast, we need to be careful. The work of the opposition can still filter
in and work its way through what God is trying to do here in this world. Because the kingdom of heaven is made up of
human beings with free will, even God’s kingdom is not fully immune to the
false and corrupt teachings of His opposition.
Yes, God Himself is immune. And
He will be victorious in the end. But
the humanity that makes up God’s kingdom must stay alert against the leaven of
the enemy.
Have you ever believed false teaching
along the way? What makes it so easy to believe? How do you discern between teaching from the Father
and teaching from His opposition?
Passage
for Tomorrow: Luke 13:22-30
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