Matthew 25:41-46
At that time he will also say to the ones at his left, “Depart
from me, having been cursed into the eternal fire that has been prepared for
the devil and his angels. For I was
hungry and you did not give me something to eat. I was also thirsty and you did not give me
anything to drink. I was a foreigner and
you did not gather me in. I was also
naked and you did not clothe me. I was
sick and in prison and you did not care for me.” Then they will also answer while saying, “Lord,
when did we see you while being hungry or thirsty or as a foreigner or naked or
sick or in prison and we did not take care of you?” Then he will answer them while saying, “Amen
I say to you all, in as much as you did not do to the least of these you did
not do to me. And these will depart into
an eternal suffering punishment – and the righteous into life eternal.
Thoughts for Today
First Thought:
If we look at the goats – the ones at his left – we see more
than the fact that they didn’t do. Yes,
they didn’t do anything. But look at the
rationale that they are using. They are
asking when they saw Christ. In other
words, they are implying that had they recognized Christ then they would have
behaved differently. Here we again see
the façade that Jesus has been speaking about much over the last few chapters
of Matthew. This is why He calls the
religious elite around Him “pretenders” so often. Genuine disciples don’t need the presence of
Christ to encourage them to act like Christ.
Genuine followers act like Christ because they have crucified themselves
and are becoming like Christ. Pretenders
– or goats, or those at the left hand in judgment – act like they know they
should act when people are watching but then go back to their own life and
their own concerns when left alone.
What does it say about a person who behaves differently when
the authorities are looking? Where do
you fit in on the sheep-goat scale? Are
you obedient to Christ when nobody is looking or are you living a double life?
Second Thought:
Notice that there is punishment for those at the left
hand. In fact, they are cursed into the
eternal fire that has been prepared for the devil and his angels. This should cause us to stop and take notice
for a second. The same judgment that is
prepared for Satan is the punishment for the goats on the left hand of
judgment. But really, this shouldn’t be
a surprise. What is Satan guilty of doing? Satan rebelled against God. Satan was jealous of God’s love that He gave
to others – specifically humanity. Satan
pursued his own desires instead of God’s ways.
Satan encouraged others of his kind to pursue their own desires and
rebel against God as well. Surely the
exact same things can be said about the goats and the left hand of judgment,
too.
What do you think this punishment will be like? Does it make sense that in the end those who
are not with Christ should receive the same judgment as those in Christ? When reading this passage, do you feel any
motivation to not be a goat? How can you
truly be a sheep and not a goat?
Interesting side-note on the phrase “for the devil and his
angels.” In Greek, that is what we call
a dative noun. The dative represents an
indirect object, and in English we usually translate datives as “to, by, or
for.” So while I believe “for the devil…”
is the best translation, it could also be translated as “by the devil…”
Third Thought:
In the end, I think that we should be
clear on the ease with which Jesus speaks about judgment. Jesus has no difficulty speaking about sheep
and goats being separated. Jesus has no
difficulty understanding that in the end there will be those who end up in
eternal life and those who end up in a fire that is eternal. Jesus doesn’t teach that everyone will be
redeemed in the end. Neither should
we. There will be judgment and God will
be the one sorting the sheep from the goats.
It is important to remember that the sheep and goat determination is not
mine to make. But it is important to
teach that it will happen and God will determine who is headed for eternal life
with God and who is headed for eternal curse.
Is it troublesome to think about
judgment? Why do many people feel sorrow
when they think about this moment? Why
do you think some people teach that everyone will be saved in spite of passages
like this that clearly teach contrary to that position?
Passage for Tomorrow: Matthew 26:1-5
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