1 Corinthians 9:3-7
This is my defense for the ones who conduct an inquiry of
me. Do we surely not have the authority
to eat and to drink? Do we not have
authority to bring a believing wife along for the journey as even the rest of
the apostles and the brothers of the Lord and Cephas? Or is it only Barnabas and I who do not have
the authority to work? Who ever serves
as a soldier at his own expense? Who
plants a vineyard and does not eat his fruit?
Or who shepherds a flock and does not eat out of the milk of the
flock?
Thoughts for Today
First Thought
In the first verse of this section we still clearly get the
sense that Paul feels he is on trial.
There are people making inquiries of him. He has to defend himself. Of course, this is normal for Paul. When Paul went to Galatia, people came after
him and infiltrated his churches and questioned his authority and
credentials. We ultimately know the
Galatian churches abandoned Paul in favor of these other people. When Paul went back to Jerusalem, they
questioned him and put limits on what it should look like for Gentiles to come into
knowledge of Jesus and Christianity. When
Paul preached through Greece he was challenged at nearly every turn. Now we see that there are more people
requiring a defense from Paul. He lived
a life perpetually on trial.
Does it surprise you to hear that Paul had so much adversity
during his ministry? Why do you think
this was true – after all, was he not the Apostle Paul?
Second Thought:
We do not believe Paul was married – although he could have
been. We do not believe he or any of his disciples brought their wives or
husbands along the missionary journey with them – although they could
have. We do know that Paul and Barnabas
worked and supported themselves in ministry so that they wouldn’t burden their
disciples with paying for their place.
We also know that most of the other apostles did not work but insisted
that the churches support them. Thus,
Paul is making the case here that although he could have demanded wages and
deservedly so – the priests have always been supported by the people – he chose
not to be a burden on other people. We
are not sure why he made this choice, but it is likely for independence. If Paul was supporting himself and not
reliant upon the donations of the people around him, then he could do with his
ministry what he wanted to do with it.
He would be free to follow God’s call as he saw fit.
What does it say to you that Paul knew he could have
demanded support from his disciples and the churches that he was planting yet
did not receive support? Does this lift
Paul and his ministry up in your eyes or does it make you feel skeptical of him
and his ministry?
Third Thought:
Paul then gives us three great examples. When a soldier goes off to war, it is up to
the king and the kingdom to support them on the battlefield with supplies and
food. When a person plants a vineyard –
or a garden – they expect to be able to partake of its fruit. When a shepherd leads a herd of sheep around
and milks them, he is allowed to take part of that milk for his own
nourishment. It is not uncommon in the world
for people to get paid and receive support for the work that they do.
Do you think this logic applies to church workers as well as
people in the secular world? What are
the advantages to having church workers who get paid to do the work of the
church? What are the disadvantages of
having church workers who get paid to do the work of the church? Why do you think Paul landed on the side of
the debate where he did?
Passage for Tomorrow: 1 Corinthians 9:8-14
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