Matthew 5:31-32
And it was being said, “Whoever should divorce his wife, let
him give written evidence of the divorce to her.” But I say to you all that everyone who
divorces his wife – except for the reason of sexual immorality – makes her
commit adultery. And whoever should
marry her having been divorced, he commits adultery.
Thoughts for Today
First Thought:
Let’s talk about sex.
Often when the Jewish leaders want to talk about sex or marriage, they
try to take Jesus back to the Law. But
when Jesus talks about marriage, Jesus usually references the first few chapters
of Genesis. See Matthew 19:1-12 as a
great example of this. But the truth is
that God created man and woman because it was not good for man to be
alone. He needed someone else to
complete him. After all, God is not
alone, He is a Triune God. If we are
created in His image, it should be natural for us to think that we should be
with another, too. In this relationship,
sex can be a very good and creative thing – bringing two people together in the
unity of one act in a way that is unique to them. That is the context in which Jesus frames good
sex and marriage. Therefore, sex outside
of the marriage union is by definition a destructive force to the relationship
and simply not something that God intended to be experienced by humans who are
not married. That is the context that
Jesus brings to this teaching on divorce.
Do you believe this understanding of sex? Do you think the world believes this teaching
on sex? What do you think are the
cultural consequences of taking a position on sex other than this?
Second Thought:
Now let’s talk about
culture. It has been said that there was
no time in human history where marriage was in greater jeopardy of extinction
than the time of Jesus Christ. The Roman
Empire had a horrible view of marriage.
Sure, they married. But their
idea of marriage often accepted ideas of extra-marital affairs, gay sex, and group
sex as normal parts of marriage. A Roman
man may have a wife at home, a younger boyfriend at the bathhouse, and a group
of people who routinely came over to participate in group sexuality. They married, but sexuality was exercised
well outside the bonds of marriage! Then
we have the Jews. The Jews as a whole were
typically repulsed by the idea of sex outside of marriage – although prostitution
certainly was present in Jewish culture.
But the main problem in Jewish culture was that the man had all the
power. It was said among the rabbis that
“a woman could be divorced without her will, but a man could only be divorced
with his will.” Men held all the power
in the marriage. Marriage was no union
of equals; it was just another social contract where the man held all the
power. In Judaism in the time of Christ,
marriage was not a joyful union but an arrangement intended to benefit the
man. In Jesus’ day, marriage was under
attack from all sides. Marriage was
under attack from the extremely power-hungry ultra-legalistic perspective as
well as the cultural perspective that believes we should be allowed to do
anything that brings us pleasure. It is
into this cultural context that Jesus talks about divorce.
How do you perceive marriage? Is marriage a union of equals in your mind
and in your experience? How does the modern
culture around you view marriage?
Third Thought:
Having said all of this, what is Jesus saying here about marriage,
divorce, and human sexuality? First of
all, if we combine this teaching with the teaching we find on divorce in Matthew
19:1-12 we see something interesting.
Divorce is not against the law, for Moses allowed divorce. But divorce is wrong in principle. God never intended for divorce to
happen. In fact, in Malachi 2:16 God
specifically says, “I hate divorce.” {The ESV translates it a bit differently;
but the NIV, NRSV, and NASB all concur.}
Moses was allowed to write a condition for divorce not because God
desired it but because God realized that human hearts were hard an unwilling to
love as we should love. So what we can
understand about God’s position on this topic can actually be reduced to a
pretty simple teaching. First, a human
being can get divorced and not break the Law.
It is not God’s will, but God permits it because he understands that not
all human beings can live up to their promises.
Second, yesterday we learned that sex outside of marriage is wrong. It is either fornication or adultery. Today we learn from Jesus that people who have
been married and have sex with someone other than the original person to whom
they were married commit adultery. {Of course, we must also understand that
this doesn’t apply to widows. The death
of a spouse is entirely different than the divorce of one’s spouse. Jesus also tells us that sexual infidelity is
another reason where a person can be divorced and not be an adulterer.}
Is this a tough stance on marriage and human sexuality? Why do you think people are so willing to
overlook this teaching of Jesus? Where
do you fall on the spectrum of needing to advocate for the law in the regard
and loving people with the grace and mercy of God? Why is this a difficult place to navigate Law
and grace?
Passage for Tomorrow: Matthew 5:33-37
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