Passage
In
response to the woman’s begging, Jesus tells her that it is not fair to feed
the dogs out of the food that is intended to feed children. The woman responds by reminding Jesus that
dogs willingly feed off of the food that falls from the children’s plate. Jesus is pleased with her rebuttal, and Jesus
confirms that the daughter has been freed from her demon. The woman went home and found that Jesus kept
His word. The demon was gone.
Thoughts for Today
First Thought:
I
don’t believe for a moment that Jesus was insulting this woman. Yes, He calls her a dog. Yes, the Jews used the word dog as a very pejorative
word for “Gentile.” Yes, out of any
other Jew this would have been an insult.
But I don’t believe for a second that it is an insult here. First, this is Jesus speaking. He already knows her heart. Second, Jesus just finished telling the
disciples that it is not what is outside of a person that defiles them. Therefore, Jesus does not believe that this
Gentile woman can defile Him or any of His disciples. In fact, in this line of thinking I think we
find out what Jesus is really up to in this passage. I believe Jesus is condemning the Jews and
their application of the Law. Through
the Jews’ understanding of the Law they arrive at the conclusion that this
woman is a “dog.” But to Jesus, she is a
potential contact for grace, love, and mercy.
To the Jews, this woman was a threat to their purity as is any dog. To Jesus, this woman was a mission field. In using the word “dog,” Jesus is not
insulting the woman but rather condemning the Jewish application of God’s Law.
Why
do we as human people tend to evaluate others based on their appearance,
nationality, manner of dressing, and other outward signs? How should we be evaluating people? What does Jesus teach us in this passage
about how He evaluates people?
Second Thought:
This
passage also contains a huge point of theology.
Jesus tells the woman “Let the children be fed first.” This is Jesus explaining why He is spending
so much time among the Jews. They are
being fed first by Jesus. However, in
using the word “first” He is throwing the door wide open for this Gentile
woman. He could have said “only” instead
of “first.” But in using the word “first,”
He’s tossing her the proverbial softball pitch and she turns around and hits it
out of the park. She essentially tells
Jesus, “Fine, feed the children first. But
where there is a first there is also a second.
So I’m going to know that there are going to eventually be scraps from
what trickles through the children to me.”
The theology in this passage absolutely plays out. After Jesus dies, is resurrected, and the
Jews persecute His followers in Jerusalem then the Samaritans begin to be
fed. Then, the Gentiles are fed through
the story with Peter and Cornelius.
Then, through Paul and his disciples, virtually the whole Roman Empire
is exposed to Christianity. It starts
with the children (the Jews), but the dogs (Gentiles) are eventually fed by
what trickles through the hands of the children. I love this theological presentation of
Christ’s work here on earth.
How
cool is it that Jesus gives us this moment as a foreshadowing of the coming
Kingdom of God? What do you think of God’s
plan to work through the Jews first and then trickle through to the Gentiles?
Third Thought:
I
love the humbleness of this woman. She
could have been insulted when Jesus called her a dog. She could have gotten up in His face and told
Him off. But what would that have
proven? No, instead she embraces her
position. After all, she is a dog. All have sinned and fall short of the glory
of God. Next to Jesus, she is – and we are
all – a dog! So she embraces her
position and works through it. She doesn’t
deny the Jews their place. She accepts
the place Christ has for her and allows God to present grace into her life
wherever God sees fit to do so. What an
incredible testimony of faith this woman displays. She is wise, humble, patient, and accepting
of whatever God has planned for her.
Are
you as content as this woman is with being a “dog” fed at the table of Christ? What does it say when we aren’t content being
the role that Christ has given to us?
Passage
for Tomorrow: Mark 7:31-33
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