Passage
Some
of the scribes observed the interaction with Jesus and the paralytic. They began to consider what was
happening. They conclude that Jesus is
harming God’s reputation by saying that the paralytic’s sins are forgiven. After all, only God can forgive sins. Jesus knows within Himself that the scribes
are considering what is happening. Jesus
asks them why they are considering these things in their hearts.
Thoughts for Today
First Thought:
There
are scribes watching Jesus. We must be
careful, however. It is easy to read
these words – especially in modern translations – as if these scribes are doing
something wrong. The Greek doesn’t say
this. The Greek word used here and often
translated as “questioning” is dialogidzomai (διαλογίζομαι).
This word doesn’t mean question as in to doubt as much as it means to
reason, to think through thoroughly, or to consider carefully. These scribes aren’t yet to the point of
rejecting Jesus or calling Him out. They
aren’t even doubting Him. They are still
considering. They are still rationalizing. They are thinking deeply. These are actually very good things in which
God’s people should be involved.
Why
is thinking deeply about what God is doing a good thing? Why is it easy to read this passage and come
away ready to condemn these scribes?
Second Thought:
The
scribes are considering deeply Jesus’ teachings on the forgiveness of sin. Truthfully, I can’t particularly fault them
for considering this topic deeply. After
all, if someone came into my midst today and told me that they were the Son of
God and they had the power to erase my sins, I’d probably think pretty deeply
on it as well. After all, I can forgive
people in that I don’t personally hold it against them. But I cannot in any way force God to forgive
them. Only God knows if they are
repentant. Only God knows if they are
truly forgiven. In no way can I force
God’s forgiveness. The best I can do is
to genuinely declare God’s promise of forgiveness to the repentant and then let
it be between that person and God.
That
being said, it is important to also teach here that we believe Jesus is God. Being God, Jesus can proclaim a person to be
forgiven because He is God. He can
indeed know the mind of God and the repentant nature of the individual. Therefore, the conclusion the scribes ponder
– whether or not Jesus is blaspheming – is not correct. Jesus is not blaspheming against God because
He is God. That is the very point they
are pondering.
Can
it be difficult to truly believe Jesus is God?
What kind of doubts might enter our head with respect to this
question? What role does faith play in
overcoming these doubts? What else can
help us overcome the doubts?
Third Thought:
If
I am correct and we have to give these scribes room to think deeply about God,
of what then are they guilty? They –
like all of us – need time to process and think about what they believe. This is especially true at the beginning of
Jesus’ ministry. We can no more fault
the scribes for thinking about God than we can fault ourselves for pondering
what we believe.
However,
it seems that Jesus’ critique of them is that they have kept their pondering in
their heart. They have the Son of God
before them and they are keeping their thoughts to themselves! So often this is the ploy of Satan. Satan wants to keep us from confidently
knowing the truth, so Satan tells us to keep our doubts and our questions
locked up inside. We think if we keep
our doubts to ourselves, we’ll eventually get over them on our own and save
ourselves the embarrassment of perhaps asking a dumb question. But if we don’t talk to our mentors about our
doubts, we’ll never get confident answers and our doubts will stay doubts. Jesus isn’t faulting the scribes for taking
the time to process what is happening.
Jesus is challenging them to not keep their discernment locked up so
deeply within them!
What
does this story seem to be saying with respect to the mentors in our life? What does this story seem to be saying about
having a “private” spirituality? How can
keeping things bottled up within us ultimately lead us to a bad result?
Passage
for Tomorrow: Mark 2:9-12
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